On the phenomenon of "existential theology" and "post-existentialist thinking"
Keywords:
Existential theology, post-existentialist thinking
Abstract
This article examines the existential theology and its place in the modern postexistentialist thinking, which in Ukraine is understood as a set of cultural synthesis of classical ideas of existentialism with the various branches of philosophical knowledge (anthropology, phenomenology, axiology, ethics, aesthetics, dialectic) and human sciences (psychology, pedagogy, economics, political science), etc. Analyzes the principles and structure of the understanding of the existential theology and postexistentialist thinking in the Russian Federation and Ukraine, the nature of interpretation could process into existence of modern theology in the United States and Western Europe.
References
References
Райда К.Ю. Історико-філософське дослідження постекзистенціалістського мислення. – К., 1998. [Raida K.Yu. Istoryko-filosofske doslidzhennia postekzystentsialistskoho myslennia. – K., 1998.]
Лазарев В.В. Проблема культурологических синтезов в современной буржуазной философии и теологии // Философия. Религия. Культура. Критический анализ современной буржуазной философии. – М.,1982. [Lazarev V.V. Problema kul'turologicheskikh sintezov v sovremennoi burzhuaznoi filosofii i teologii // Filosofiya. Religiya. Kul'tura. Kriticheskii analiz sovremennoi burzhuaznoi filosofii. – M.,1982.]
Loewenthal Del. Post-existentialism and the psychological therapies. Towards a therapy without foundations. - London, Karnac Books Ltd., 2011. – 207 p.
Jenkins D. The Scope and Limits of John Macquarrie’s Existential Theology. – Uppsala, 1987.
Macquarrie J. An Existential theology: A Comparison of Heidegger and Bultmann. – N.-Y. and Evanston, 1955.
Академічне релігієзнавство. – К.: Світ Знань, 2000. [Akademichne relihiieznavstvo. – K.: Svit Znan, 2000.]
Тиллих П. Киркегор как экзистенциальный мыслитель / Киркегор С. Наслаждение и долг. – К.: Air Land, 1994. [Tillikh P. Kirkegor kak ekzistentsial'nyi myslitel' / Kirkegor S. Naslazhdenie i dolg. – K.: Air Land, 1994.]
Maritain J. «Court traite de 1'existence et de i'existant». P., 1964.
References (en)
Raida, K. Yu. (1998), Historical and philosophical research of postexistential thinking, Ukrainian Center for spiritual culture, Kyiv, 216 p. [in Ukrainian]
Lazarev, V. V. (1982), “The problem of cultural syntheses in modern bourgeois philosophy and theology”, Philosophy. Religion. Culture. Critical analysis of modern bourgeois philosophy. Moscow. [in Russian]
Loewenthal, D. (2011), Post-existentialism and the psychological therapies. Towards a therapy without foundations, Karnac Books Ltd., London, 207 p.
Jenkins, D. (1987), The Scope and Limits of John Macquarrie’s Existential Theology, Uppsala.
Macquarrie, J. (1955), An Existential theology: A Comparison of Heidegger and Bultmann, – N.-Y. and Evanston.
Academic Religious Studies (2000), World of Knowledge, Kyiv. [in Ukrainian]
Tillich, P. (1994), “Kierkegaard as an existential thinker” In Kierkegaard S. Pleasure and duty, Air Land, Kyiv. [in Russian]
Maritain, J. (1964), “Court traite de 1'existence et de i'existant”. Paris.
Райда К.Ю. Історико-філософське дослідження постекзистенціалістського мислення. – К., 1998. [Raida K.Yu. Istoryko-filosofske doslidzhennia postekzystentsialistskoho myslennia. – K., 1998.]
Лазарев В.В. Проблема культурологических синтезов в современной буржуазной философии и теологии // Философия. Религия. Культура. Критический анализ современной буржуазной философии. – М.,1982. [Lazarev V.V. Problema kul'turologicheskikh sintezov v sovremennoi burzhuaznoi filosofii i teologii // Filosofiya. Religiya. Kul'tura. Kriticheskii analiz sovremennoi burzhuaznoi filosofii. – M.,1982.]
Loewenthal Del. Post-existentialism and the psychological therapies. Towards a therapy without foundations. - London, Karnac Books Ltd., 2011. – 207 p.
Jenkins D. The Scope and Limits of John Macquarrie’s Existential Theology. – Uppsala, 1987.
Macquarrie J. An Existential theology: A Comparison of Heidegger and Bultmann. – N.-Y. and Evanston, 1955.
Академічне релігієзнавство. – К.: Світ Знань, 2000. [Akademichne relihiieznavstvo. – K.: Svit Znan, 2000.]
Тиллих П. Киркегор как экзистенциальный мыслитель / Киркегор С. Наслаждение и долг. – К.: Air Land, 1994. [Tillikh P. Kirkegor kak ekzistentsial'nyi myslitel' / Kirkegor S. Naslazhdenie i dolg. – K.: Air Land, 1994.]
Maritain J. «Court traite de 1'existence et de i'existant». P., 1964.
References (en)
Raida, K. Yu. (1998), Historical and philosophical research of postexistential thinking, Ukrainian Center for spiritual culture, Kyiv, 216 p. [in Ukrainian]
Lazarev, V. V. (1982), “The problem of cultural syntheses in modern bourgeois philosophy and theology”, Philosophy. Religion. Culture. Critical analysis of modern bourgeois philosophy. Moscow. [in Russian]
Loewenthal, D. (2011), Post-existentialism and the psychological therapies. Towards a therapy without foundations, Karnac Books Ltd., London, 207 p.
Jenkins, D. (1987), The Scope and Limits of John Macquarrie’s Existential Theology, Uppsala.
Macquarrie, J. (1955), An Existential theology: A Comparison of Heidegger and Bultmann, – N.-Y. and Evanston.
Academic Religious Studies (2000), World of Knowledge, Kyiv. [in Ukrainian]
Tillich, P. (1994), “Kierkegaard as an existential thinker” In Kierkegaard S. Pleasure and duty, Air Land, Kyiv. [in Russian]
Maritain, J. (1964), “Court traite de 1'existence et de i'existant”. Paris.
How to Cite
Yemelianenko, H. (1). On the phenomenon of "existential theology" and "post-existentialist thinking". IDEAS. PHILOSOPHICAL JOURNAL. SPECIAL SCIENTIFIC ISSUES, (3(13), 23-29. Retrieved from https://ideas.academyjournal.org/index.php/IDEI/article/view/10
Section
Philosophy of Religion. Religion studies
