The prerequisites of the negative subjectivity concept formation
Abstract
The article is devoted to the analysis of the concept of negative subjectivity as relevant to the postclassical discours of subject. Origins of negative subjectivity are investigated in implicit «hidden» intentions of West European modern from the epoch of New Time to conceptions of philosophical anthropology in the early of 20th century. In particular immanent to the Age of Enlightenment understanding of an ambivalence of man and the world, ambiguous comprehension of the role of ratio, the emphasis on instinctive, ecstatic and physical exertion of subjectivity testified about dethronement of the epoch of «subjectivity supremacy» (Heidegger). Marginal artistic and philosophical intentions from Shakespeare to de Sade, Kierkegaard’ s existential philosophy of faith, the critique of positive subjectivity by Schopenhauer, Nietzsche’s apology of authentic individuality and nonessentialist explications of subject by philosophical anthropology founders overcame essentialist principles of the enlightenment-optimistic anthropologism. This continuity of the overcoming of anambiguous anthropologism is one of the prerequisites for polyessential specifics оf the postclassical subjectivity
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